Why I am not en christian

Churches may owe their origin to teachers with strong individual convictions, but these teachers have seldom had much influence upon the Churches that they founded, whereas Churches have had enormous influence upon the communities in which they flourished. To take the case that is of most interest to members of Western civilisation: the teaching of Christ, as it appears in the Gospels, has had extraordinarily little to do with the ethics of Christians. The most important thing about Christianity, from a social and historical point of view, is not Christ but the Church, and if we are to judge of Christianity as a social force we must not go to the Gospels for our material. Christ taught that you should give your goods to the poor, that you should not fight, that you should not go to church, and that you should not punish adul- tery. Neither Catholics nor Protestants have shown any strong desire to follow His teaching in any of these respects. Some of the Franciscans, it is true, attempted to teach the doctrine of apostolic poverty, but the Pope condemned them, and their doctrine was declared heretical. Or, again, consider such a text as ‘Judge not that ye be not judged,’ and ask yourself what influence such a text has had upon the Inquisition and the Ku-Klux-Klan. What is true of Christianity is equally true of Buddhism. The Buddha was amiable and enlightened; on his death-bed he laughed at his disciples for supposing that he was immortal. But the Buddhist priesthood——as it exists, for example, in Tibet——has been obscurantist, tyrannous, and cruel in the highest degree. There is nothing accidental about this difference between a Church and its Founder. As soon as absolute truth is supposed to be contained in the sayings of a certain man, there is a body of experts to interpret his sayings, and these experts infallibly acquire power, since they hold the key to truth. Like any other privileged caste, they use their power for their own advantage.